Mowitch Man and The Creator

by Andrea Wilbur-Sigo

  • The great hunter and provider, he is the host, the speaker and the leader, he is controlling the floor, keeping the gathering smooth, he reassures that all will have the best possible time at the gathering. He represents The journey of the Salish Seas and a celebration of indigenous people of the Pacific Northwest Coast and all of the Pacific Rim, a rim that connects us to the world. He is holding a talking stick that represents a piece that was found on Harstine Island to show he has the floor that he will ultimately keep order to reassure that the flow of the gathering will continue and that all whom are present will learn what they came for and that memories will be made and built. Stories will be told and history will continue for all who gather in this place of greatness. He too will be looking over, welcoming and protecting everyone as they approach the space, and doing what welcome figure where meant to do. Its also his job to engage the people and make them feel welcome and safe and to reassure all who visit that we will continue to gather, and someone is always listening. At the same time he wants to bring awareness to the environmental issues the Salish Seas are facing in hopes that he can make people think about their daily lives and how together we can make a safer stronger and healthy environment for all. The holder of Talking Stick is entitled to share their views and be heard with respect, before passing the stick onto another speaker. For generations, they have been used within the Pacific Northwest and surrounding areas particularity by a Speaker during potlatch and other gatherings. Talking sticks represent authority and teaching. My hope is by entrusting him to stand until the end of time. He will tell his story and educate the way we all need. He will tell the story that all need to hear all while protecting and making sure the gathering will flow. This is an old war club found on Harstine Island in Mason County….. One of my favorite pieces so this was one of the first things that came to mind with things the way they are and people not being able to gather we need to remember we will gather again and gather only stronger to tell our story…Salish Seas The Salish Sea is a powerful body of water that takes care of us all. On the regalia of both “Creator” and “Mowitch Man” I will be telling the story of the “Underwater World” and the importance of taking care of our environment and the effect that it has had on a world that just a few of us get to see. As a fisherman on the sound I started at a young age my parents would wrap me in a baby board made specially for me and they hung me from a root wad, while they checked their nets to provide for our family. I too started supporting my family in the same fashion and not only am I a fisherman and clam digger, but I’ve been a diver for 27 years now and have had the privilege to see this environment and changes that have happened in the last couple decades. As we all watched the mom and baby whale in 2018, a grief struck mom just trying to save her little one. We have asked ourselves why? What could we have done? But most importantly now, what can we do? The depleting kelp beds and disappearing moon snails that are a delicacy to our people that once covered our shores and to watch them underwater as they slowly move next to fast moving crab and fluttering flounders whom look like they hover over their babies to protect them from the unknown. Well there was a time when things were harvested to support each other both non-commercially and commercially thru trade but they were harvested correctly. We took into consideration all living life and harvested in a way to keep balance. This is something that needs to be taught to all or we will not have the enjoyment we have today while watching our children play on these shores, the foods will not be here to enjoy the animals will not hover and glide. It is our job to educate each other on these issues and remind people to only take what you need and to make sure to keep our eco-system balanced

  • She is the barrier of life, representing our past, present and future. An older mom who has lived life, created life and lives for the future. She makes choices she learned as a young person, knowing it is her job to protect the future for her grandchildren. She is the protector, gatherer and provider of her people. She leads her community to excel and flourish to reach their dreams, she passes down the stories told to her by her grandmother. The roots of the Sound, the firm Cedar Roots that tell the stories and history and see the rich future that is yet to come. This is our women, the women of the Puget Sound. She is an older mom and is clearly expecting another little one. The babies represent our future. She will be standing on a base that represents our basket designs here in the Puget Sound and also tie into the water basket she is wearing on back. The baby will be tall enough that he will be looking down at the people as they walk into the building. She will be looking over, Welcoming and protecting people as the approach the property. And doing what welcome figures do best. Her job is to engage the visitors and make them feel welcome and reassure all who visit that She will always be there to listen. At the same time she wants to bring awareness to the environmental issues the Salish Seas in hopes that she can make people think about the power we have together to make positive change for all.

Andrea Wilbur-Sigo created these beautiful carvings, which stand just across from the entrance to the One People Gathering.  They embody the spirit of this event, and her descriptions of her work provide a rich context for this work.

Andrea Wilbur-Sigo lives in Shelton, Washington, where she was born in 1975 and is a member of the Squaxin Island Tribe and of the SteChess family. She is the granddaughter of Bert and Arline Wilbur and Dennis Allen; great-granddaughter of Andrew and Betty Peterson and great-great granddaughter of Henry and Alice Allen of which Henry was one of the major historical and cultural informants for an ethnographic study of the Twana and Salish people. 

Andrea is the first known native woman carver of many generations of carvers. She grew up with many types of art around her. She started out with beadwork and has since learned the Coast Salish art forms, including bentwood boxes, welcome figures, house posts, masks, panels, button blankets, twine, twill weaving, and baskets weaving. Her artistic life began at the age of three, surrounded by an artistic community that included elders such as her KiaLouisa Pulsifer, Emily Miller, Georgie Miller, Great Grandfather Andrew Peterson, Aunt Bertha Visser, and her grandfather Bert Wilbur. She has recently worked with well-known master carvers such as Loren White, Susan Point, Pete Peterson, Joe and George David and Dempsey Bob. Andrea is continually researching and applying her knowledge to her art forms today. 

Andrea did her first show in December 1997, then in May 1998 she participated in the First Annual Indian Art Northwest show in Portland, Oregon where she took 1st place and Honorable Mention. Andrea has continued to place in every show thereafter. In 2006 Andrea attended the Heard Museum Show for the first time and took first place in her division. She also took best of show and People’s Choice at the first Annual Native art show, which took place at the Tacoma History Museum. In 2007 Andrea once again took People’s Choice at the second Annual Native art show in Tacoma Washington. Several years later 2016, she attended the “International Salish Wool Weavers Symposium” that was held in Suquamish, WA and she took 1st place and People’s Choice with her fully twined blanket that was made for her daughter's graduation.

Andrea is an active member of her tribe, volunteering her time and artwork for several community events, including being an active member of the tribal museum board. She also teaches Coast Salish art classes on a regular basis to children and adults of all ages for many of the local tribes.